A Brief History of the Ourok
by the scholar Weyhoun
The history of my people is perhaps the longest of all
the peoples of the world, but here I will be focusing on three periods
in particular: the First Conquest, the Decline, and the Second Conquest,
followed by a brief description of the transition to our society's
current iteration. This essay will hopefully be a useful tool for
educating those non-Ourok who take interest in our culture and history.
The First Conquest began when a great warrior named
Azahina the Warmother began uniting the disparate Ourok tribes of my own
homeland: the Eastern Continent. It is said that at some time prior they
had been forced out of their holy land by the High Elves who they had
shared the Oro Forest with. With the full force of a united people, she
managed to do what was thought to be impossible and drive the Elves into
a remote corner of the vast forest, where they were forced to learn to
hide their settlements with illusion magic.
Azahina's thirst for war was not slaked by the Elves,
and the turned her attention to the east, where she began a campaign
that would last long after her ascension to godhood. It was during this
time that the Ourok formed what could be considered our first
civilization. Azahina enacted policies to develop agriculture to feed
her soldiers, trade routes between tribes to transport supplies, and
generous welfare policies to spread the spoils of war evenly amongst the
tribes, so that even those unable to swing a blade could reap the fruit
of conquest. Morale was high, victories were numerous, and before long
nearly the whole continent was dominated.
With her empire established, Azahina was revealed to be
the Goddess of War, and her title of Warmother was passed along to a
highly decorated hero of the war named Katerina, who had won the hearts
of the warriors she fought alongside. Katerina gave up her birth name to
symbolize that Azahina herself was acting through her. It was after her
death that the Decline began.
The First Warmother decided that her title would be
passed down through honorable combat. A Warmother would be expected to
accept duels throughout her rule from warriors that the church of
Azahina deemed worthy. If the challenger won, they would surrender their
own name and take on the mantle. This tradition continued for the next
thousand years, gradually producing less and less competent leaders.
During times of plenty the church would vie for more
direct control over the Warmother/father by approving more duels from
challengers they believed would be easier to control. This meant that
popular and independent leaders did not last long, and public faith in
the position waned over time. When the endless war turned against the
Ourok, the Warfather of the time eliminated much of the public charity
that had persisted from the time of Azahina's reign in order to better
support the flagging military. At the same time he introduced an Ourok
currency so that the tribes could trade amongst themselves, mimicking a
primitive practice of the conquered. Tribes with plentiful resources
produced strong warriors who in turn brought great wealth to the tribe.
Less fortunate tribes struggled to feed and train their young, leading
to weaker warriors who perished on the front lines. Morale in the
military dropped as vassals were lost one by one and the flow of wealth
into the empire slowed to a trickle. The Ourok people despaired, and it
did not take much for one man to turn their rage against their rulers.
Verthag was never a warrior. He learned to fight as all
young Ourok did, but he suffered from a poor constitution that left him
unfit for the military life. Fortunately he found that his interests
were more academic in nature. He studied philosophy, economics, and
politics, and he became known in his tribe as a wise and learned man.
This knowledge served him well as a trader; a job which allowed him to
travel to the many Ourok tribes as well as the remaining subjugated
regions of the empire, where he continued to study. He came to believe
that Ourok society would need to be majorly restructured if they were to
survive the slow collapse of the empire. Verthag began spreading his
ideas during his travels, telling anyone who would listen that the end
was neigh and if they had any chance of surviving, they would need
solidarity. The warriors and laborers of the empire needed to demand to
the Warfather with one unified voice that the eternal war that was the
foundation of their society needed to be brought to a close. Over the
next decade his ideas spread from tribe to tribe, and each battle lost
brought the Ourok empire closer to full-on revolt.
When Verthag's ideas reached the Warfather, he was
promptly hunted down and thrown in prison for sedition. On that same
day, the Warfather announced a new conquest against the people of the
southeastern swamps, who had thus far never been challenged by the Ourok
empire. What followed was a humiliating series of defeats that saw the
greatest number of Ourok casualties in the history of the empire. Our
people had finally had enough. The furious warriors of the Ourok army
joined the poverty-stricken tribes in a revolution that began with the
freeing of Verthag and ended with the death of the Warfather. Verthag
agreed to lead the restructuring of their society, and under his
instruction the empire began its Second Conquest.
Verthag was a genius when it came to trade, and soon the
Ourok nation's sphere of influence enveloped even more of the world than
Azahina's empire at its height. For the first time, Ouroks sailed beyond
the shores of the Eastern Continent to establish trade routes with
distant lands. (As an aside, I've learned recently of a short-lived
Ourok trade colony on the Southern Continent, or Xengus Sud as it is
known to the locals. Unfortunately it drew the attention of the god of
beasts, Xengral, and it's unknown if any Ourok stuck around.) Verthag
did away with the Ourok currency, preferring to barter with foreign
nations using physical goods rather than coin, as he had observed that
the introduction of coin had led to the practice of lending money to
those in need and then demanding it be returned with interest, on
penalty of imprisonment. He ended the tribal system by asking each
settlement to specialize in a particular industry. Each Ourok would be
surrounded by those that shared their passions rather than strictly
their blood. He distributed the fruits of these industries among all the
settlements before trading away what was left over. When all was said
and done, the new Ourok nation was much smaller than before, but it
reached further than it ever had. It wasn't until after Verthag's death
that his divinity was revealed, and the Ourok people decided that he
would be their last ruler.
Of course anybody reading this with a passing knowledge
of our people knows that things have changed since those days. We have
returned to some of the old ways since Verthag's passing, living in
small communities often centered around family units, while still
specializing in the production of a small variety of goods. We have lost
contact with our cousins overseas. We have returned to living in the
places of the world that are too hostile for most other races to fight
us over. We serve Azahina by training our young to defend their homes
and caring for the least of us, and we serve Verthag through the pursuit
of knowledge and industry. A history bookended by gods. We Ourok are a
fortunate people.
Perhaps this is where the story of the Ouroks ends, but I think we still
have another deity in us.